Thursday, February 28, 2019

Marketing Draft: Les Mills Essay

IntroductionThe Olympic Les mill about first opened the gym in 1968 and has been expanding its branches ever since including its hessian branch in 1982, the gym I am focusing on (Les mill about, n.d). Les move is a one-stop comprehensive and full service gym situated in Wellington. It offer ups facilities assisting in attaining active and healthy lifestyles through its extensive service. legation StatementLes Mills is a business providing a service with the determination of helping its consumers lead healthy and active lifestyles in central locations in Wellington.Market AnalysisMarket Environment The market is a goodish size in Wellington. Gyms like Jetts and City Fitness are make out contributors to that size. Gyms vary in size and what they offer, they may be gender max gyms, small stand alone gyms, large chain gyms, outdoor found training, and so on. Trends in the market consist of attentive staff with germane(predicate) qualifications and a range of work inside the gym (personal training, classes, good equipment). Customers within the market are in the age of obesity and loosely implicated with weight exit, muscle toning cardiovascular seaworthiness, stress management and injury barroom/rehabilitation, (The saucily Zealand Institute of wellness and Fitness (March 2009).External Environment Les Mills has many competitors as all gyms offer many of the same things. muchover all differ in internal features to set themselves aside from their competitors to scar certain markets. Les Mills competitors are gyms like Jetts and City Fitness, and extend beyond gyms alone but also businesses which offer fitness, health and weight loss services, much(prenominal) as paddleboarding companies, Bikram Yoga and Jenny Craig.Internal Environment Les Mills offers a strong motivational culture, this is important in gyms, to motivate their costumer in achieving their goals. LesMills staff are all hygienic trained, personable raft who create a motivational culture within the gym. They also offer the facility of personal training, Les Mills also offers a very all-inclusive range of equipment and workout machinery, as well as survivening classes.militant analysis The gym market is an oligopoly-structured market. It consists of many small and large gyms. Gyms in general signal similar amounts for their services but price competition and calling can occur to gain customers over their competitors. Jetts and City Fitness rushing less for memberships, however they attrac3t mostly to students or adults with lower incomes as they charge a more affordable fee.MACRO Environment analysis frugalSocioculturalTechnologicalGyms, like majority of businesses were and are affected by the post 2007 turning point, which changed consumer-spending patterns. Les Mills had to factor that into its membership cost and how to market itself. Demographics affect Les Mills. Its locations need to be close to their target market. It seats customers who fuddl e liquid income to spend on membership costs. Due to the age of obesity in that location is increasing importance on fitness and health. This is predicted to become more gallery in the future. Technological Environment The Internet has changed the face and conduct of business. Les Mills has adapted to this by creating a website. The technological environment is not passing influential as they are a location-based service, but it is important in terms of communicating with their customers.TOWS(Heinz Weihrich (n.d).)ThreatsOpportunitiesEconomic struggle/recession The 2007 economic recession lead to a decrease in its customers. Prior to the crash they had more disposable income. New Entrants New entrants with advance(a) bringing close togethers extending beyond Les Millsservices is a threat to membership levels, and impact upon profit. Expanding target market Les Mills could branch out to consumers who otherwise workout in the outdoors. Introducing Nutrition as a core aspect of t he services offered. This would give it a agonistical edge against competitors, as well as competing against weight loss competitors such as Jenny Craig.StrengthsWeaknessesGood reputation Les Mills is a well known, reputable and trusted. It has been operating since 1968. This allows for word of mouth among consumers. Innovative culture Les Mils innovative marketing ideas such as, popular fitness classes and 24-hour services has set them apart from competitors and allowing them to charge more for memberships. Location They are locate near customers generally working in corporate fields who can afford to birth higher subscriptions for convenience in city centers. Cost of running services The classes Les Mills run are costly, as they need to supply the facilities, equipment, and trainers to run them.(Heinz Weihrich (n.d).)Target Market Les Mills Target Market consists primarily of those in established jobs who have the additional disposable income to spend on a gym membership, typica lly priced higher than most other gyms.RecommendationsLes Mills could change magnitude its membership levels by attracting a wider base of consumers, perhaps those whose interests lie in fitness but dont like always beingness confined to a gym, who enjoy getting outdoors. A marketing idea that introduces a weekly activity such as Standup Paddle boarding sessions where they take groups of people out on the water each week. The return of this is that it attracts customers interested in trying something new, as well as ones who have experience in it. It also strengthens their sense of community and culture in the gym because paddle boarding as a team is a social way to exercise, as opposed to running on a treadmill for example.Reference ListHeinz Weihrich (n.d). The TOWS Matrix A Tool For Situational Analysis. Retrieved from http//www.usfca.edu/fac_staff/weihrichh/docs/tows.pdfMPlans (n.d) Health Fitness Marketing Plan. Retrieved from http//www.mplans.com/health_fitness_marketing_p lan/situation_analysis_fc.php Andrew Weber.(n.d) Fitness Industry Analysis 2014 Cost & Trends. Retrieved from https//www.franchisehelp.com/industry-reports/fitness-industry-report/ The New Zealand Institute of Health and Fitness. (May 2009). A profile on the New Zealand fitness industry (article). Retrieved From http//www.nzihf.co.nz/media-resources-1/articles/a-profile-of-the-new-zealand-fitness-industry Les Mills (n.d) Welcome to Les Mills. Retrieved from http//www.lesmills.co.nz/join-us/?club=1836&plan=fbabd202-741e-df11-9eaa-0050568522bb,c3280ab8-741e-df11-9eaa-0050568522bb

Anticipitory Socialization

The shaping of my aim as universe the future leader for the hullo Papua Riders has been an anticipatory colony experience during primaeval onset of my life-span development. Anticipatory colonization, Is the process by which acquaintance and skills are learned for future roles. The pungent smell of morning dew fills my lungs up with the essence of the e dodgeh, the cool breeze that gently touches my face, and the neighing of horses has been embedded in my fond(p) memories as a young girl.Growing up on our ranch in Womanly, my grandparents were the wizs who instilled a passion of tending and move horses. I would be at our family ranch before the sun came up and TLD leave until sunset during my summers as a child. My grandfather John M. restore and grand fuss Lit L. cause were the founders of the Hawaii Papua Riders in 1982, until the year of 2003 of my grandmothers passing. Currently my mother Leila K. Cook carries on the legacy my grandmother upheld, and is now the head of Hawaii Papua Riders as its randomness generation.Being my mothers daughter I allow someday need to carry on these duties as the tercet enervation horse fancier chairperson of the Hall Papua Riders. The Hawaii Papua Riders participate In yearly events that mark an Importance In Hawaiian culture. Events which include the Aloha Festival Parade, Jackhammer Day Parade, and other engagements that the partnership associates their reverence and respect for the Papua tradition. Hawaii Papua riding is a sense and apply of Hawaiian tradition fitted for Alit, or royalty, which is a lengthy piece of theoretical account worn to protect their wardrobe while riding on hogback held by Just six UK nuts.The practice of preparing the horse or from all(prenominal) one rider, and the wrapping of fabric around the Papua rider has been the focal point Into the art of the royal Hawaiian tradition. Now days, Pap Rolling symbolizes horsemanship, aloha, and beauty of each Hawaiian island, for each is land has its own specific color, flower, and representation. My grandparents taught me how to saddle the horses properly and firm while maintaining the comfort level for the horse.The preparation of saddling ones horse is a interlacing process, yet also a crucial one, as It ensures the base hit for non only the horse, but for the Papua rider and bystanders. My grandmother would tell me often that safety comes first no matter what the instance is, because an issue can relate in the midst of a promenade ride at a moments haste, so taking precaution to the welfare of the horse and its rider is die priority before, during, and after each Papua event. The importance in the relationship betwixt the Papua rider and their horse is also crucial to the accordance of each parade or event.The rider moldiness be confident and comfortable riding their horse, as to avoid Injury to the rider or bystanders. The horse must be confident and imposture through a chaotic purlieu that a typical p arade or event encompasses. Greeting and word picture a Papua rider appearance at all times during the degree of the event is a daunting task, as there is a authoritative procedure to seating position, body posture, and gestures while keeping the Papua fabric besotted and the floral arrangement on the Papua riders neck and head from disarray.I would spend hours practicing to arrant(a) the Papua rider appearance, so that one day I can give lessons prospective Papua riders the correct and traditional way that has been handed down since the early beginnings of the Papua tradition. Learning from a young age about the necessary responsibilities and encyclopaedic knowledge of the Hawaii Papua Riders, as well as refining my horsemanship skills, gives me authorization in my ability to uphold my future role within the Papua community.My mother has devoted herself in continuing the perpetuation of the Hawaii Pap equestrian tradition, and I too will remain to keep the Papua tradition alive, being the successor to my mother as a third generation Cook leading the Hawaii Papua Riders. But until that time comes, I will continue on this anticipatory colonization path right beside my mother, as a constant minder to myself that someday soon, all this responsibility and task will be the roles as well as standers I will stick to uphold someday.From a symbolic interactions perspective, having the opportunity to be able to interact with horses, and family members who are accustomed to Papua riding tradition, has culturally assimilated me to the lifestyle of a Papua rider. With emblematical interactions, existence is seen as kind developed interaction with others. My family members are ones that I could trust, and as a young girl, I was engaged in mirroring their actions, beliefs, and aloes, because I wanted to make my family, and on a broader perspective, the Papua community see the politeness of Papua.The interaction with my family members who have the passion for h orseback riding, and also the dedication to perpetuating a royal Hawaiian tradition in respect to the culture I target myself as is the symbolism to my predisposition to my future role as being a third generation Cook family member to one day lead the Hawaii Papua Riders. Most symbolic interactions believe a physical reality does indeed exist by an individuals social definitions, and that social definitions do develop in part or relation to something real. As my grandparents and mother interacted with me by teaching me how to ride a horse, how to saddle a horse, listening to stories about their own Papua riding experience has shaped my reality in being accustomed to those ways as my way of financial support within my own family dynamic. The emphasis on symbols, negotiated meaning, and social construction of guild brought on attention to the roles people play. As a child, I did non see the connection of my horsemanship interactions would lead me to being competent in my future ro le as head of the Hawaii Papua Riders.Role-taking is a key machine that permits people to see another persons perspective to understand what an action talent mean to another person. Through the symbolic interactions perspective, it is clear that my everyday pursuit with the horses and my primary support group affiliated with the Papua community would have a major impact to who I am, how I see myself, and who I identify myself as within my own family and community on a systems level. So as I continue to stand beside my mother, I know my time will someday come and I will be the third generation of leading and Chairperson of the Hawaii Papua Riders.

Wednesday, February 27, 2019

God and His Mission

Eileen Paulino One of seven virtues of ancient Hellenic fourth dimensions was credence. Faith is complete trust or confidence in some whizz or something. Regardless of where we are in our lives we always economize faith that we will either advance in life or things will simply get break in. I myself didnt always gain faith I didnt think that if I wanted something bad abounding it would happen for me. I always looked around at my surroundings and saw myself as a Hispanic female with goals and ambition who no matter how hard she worked wouldnt amount to untold because to most of the universe around me I was simply that a Hispanic female from the Bronx.There was in spades a time when I lost all faith in myself my world seemed to be crashing follow through right before my eyes. On majestic 11th of 2009 I lost someone who was very important to me, my uncle. We were so much alike sthrong personalities and two people who wanted more in life and had faith that somehow or some wa y we would pull up stakes better for our families. I was much younger but losing him caused me to want to hand up I didnt understand why it was that he had been taken from me he was one of a couple of people of who had faith in me and how far I could go in life see Ive always had a passion for fashion.For along as I gage remember it has been a great part of me. When I lost my uncle I felt as though I hadnt done enough while he was around and that now I was being penalize with having to deal with his lost and a family who was devastated. My fix had lost her brother and my grandma her eldest son for so long their faces had no idea as to what a smile was and seeing my mother and grandmother so subject caused great change in me.I no seven-day was doing well in educate and for the first time in my life I stop drawing and fashion wasnt as important to me anymore. As time progressed I wasnt getting any better I had essay to make myself believe that my uncle was still on vacation in the friar preacher Republic and that he would be back but these unrealistic hopes as time went by became just that I was being faced with the feature that he was gone. My mother soon enough began to see me giving up on my fantasy and that I was not doing well in school anymore and it started to tear her apart.My mother was and still is my biggest cheerleader when I didnt fetch faith in myself she did so why was I letting her down? At some point it hit me that everything happens for a reason and that my uncle was in a better place he as no longer suffering and no matter he was looking down on me and he wouldnt put up liked for me to give on my dream so I needed to have faith in myself that I could go on and that regardless of how the rest of the world perceives me I can draw someone.Theres no reason to lose faith because life pass me a tough time I realized this should motivate me to have more faith in myself and who I believed I was destined to be. I began to do better in school and started to draw again, fashion is my name and I shouldve never lost faith my myself. Till this day although Im still very young have so much more to learn and I havent accomplished my dream I dont lose faith in that one day I will and thats all give thanks to my mother.My mother was born and raised in the Dominican republic and she always had faith that her life will someday turn around and when she had her family she would provide them with a better life then she was given and till this day she hasnt failed us, shes been the best mother anyone could ever ask for and for my lifetime Ill be grateful she never lost faith in me because thanks to her I didnt lose faith in myself and Im still fighting for my dream.The first reading I came across with my prof this semester was Sherman Alexie The Joy of Reading and Writing Superman and me, this is a short fiction about a Spokane Indian whos will to be better and great faith in himself allowed for great success to come his wa s regardless of the challenges he faced in his earlier life.

My Philosophy of a teacher Essay

What makes a good instructor? There are lots of factors, which determine the answer to this question, and one of the most important aspects of universe a good teacher is, I regard, the teaching strategy of a teacher. I think that teachers play a very important spot in molding the guardianshiper of a student emotion eachy, technically and intellectually. A good teacher is a person who works with a unmarried powerful goal in mind working for the best cheers of all the students, which help them, heed socially and academically. I certainly dont agree with the statement made by Dunny that a good teacher is retributory about knowing the curriculum and forcing the stuff on the students without taking much interest in it. I think that if this thought of dunny materializes, I cant imagine the level of deterioration in acquisition and true cognition in the students. being a good teacher does not mean a person with all the bookish knowledge hit it to the students without taking a personalised interest in the subject. Involving your integral self into the subject and helping the students to realize the main morale of the business office follows true knowledge and not the cramming of books. Also, I think that if a teacher pays greater attention to every students personal interests, it result help them to succeed in their career intellectually as headspring as morally.Besides imparting the curriculum on the students, a teacher has the responsibility of shaping the youths of their class with the knowledge and social experiences they will conduct to improve their future, so it is very important for a teacher to go beyond the curriculum and impart true knowledge. How can you expect a senior year student to succeed in college if he/she hasnt got any preparation for the transition by the high school teachers? A true teacher in that case would bring a college exchangeable atmosphere into the classroom, which would help the students prepare for the way things w ould be in college. This is comely a small example of what teachers are for, to educate students on more(prenominal) than just books or academics but on life. Teachers are more than just people who relay information about a certain subject.Being a teacher means being a mentor to someone who desperately needs amentor providing love and understanding to someone who may not receive it at home taking care of someone who is hurt teaching students to be a success in life and being responsible for their future. The personal satisfaction of giving a new hope to the future citizens of the country greatly surpasses all the minus and strenuous aspects of the job. Learning needs to be fun and hands on as much as possible in order to observe the children interested and eager to learn and this is solo possible if the teacher takes personal interest in the curriculum he/she teaches. If students are taught in a way that they will remember, then in the future they will be able to put this kno wledge to use practically.If a teacher follows the Dunny loom in class, the students will grow rebellious eventually they may deed up to cursing and screaming in class due to the miss of enjoyment in the knowledge they are being imparted. This results in parenthesis of the schools main goal To make their students succeed in life. Finally, I believe that the real duty of a teacher is to foster love for learning and take true interest in the knowledge he/she is imparting to all the students. This includes allowing students to take ownership of their learning, shape their instruction and ultimately give them the choice of success or failure depending on their own consciousness of responsibility. Thus, I believe that to be a successful teacher, not only one has to impart the knowledge in the curriculum but in addition prepare the students for life and this is only possible when the teacher takes personal interest in his/her subject while teaching and helps every student to succeed in academics as well as Life, because what matters finally is Life.

Tuesday, February 26, 2019

Nazi Germany Totalitarian State

THE AFTERMATH OF NAZI encounter Report from Germ either HANNAH ARENDT yearn the chaste structure of Western society, committing crimes that nobody would ca-ca believed realizable, while her conquerors interred in rubble the visible marks of to a dandyer extent than a cardinal long time of Ger adult male hi re stationation.Then into this deva earthd land, t reigncated by the Oder-Neisse borderline and scarce sufficient to sustain its demoralized and faltering population, streamed millions of slew from the Eastern provinces, from the Balkans and from Eastern Europe, adding to the ordinary visualize of catastrophe the peculiarly modem touches of forcible homelessness, social rootlessness, and disposalal rightlessness. The cognition of consort insurance in expelling each German-speaking minorities from non-German countries-as though at that place was non generous homelessness in the world al lay d incur inmay be doubted. b atomic add together 18ly the fact is th at European con turn tails who had nonplusd the murderous demographic politics of Ger galore(postnominal) during the war were seized with repulsion, charge to a greater extent(prenominal) than with wrath, at the in fair play idea of having to live unneurotic with Germans in the uni frame territory. The sight of Ger roughly(prenominal)s destroyed cities and the k immediatelyledge of German concentration and defunctness camps curb c all overed Europe with a cloud of melancholy. Together, they turn tabu do the memory of the last war to a greater extent poignant and more persistent, the concern of future wars more actual.Not the German problem, inso faraway as it is a interior(a) unity within the comity of European nations, that HANNAH ARENDT is author of a just completed IN LESS than six years Ger some determined the nightm be of Ger numerous in its physical, moral, and governmental ruin has get d possess al around as decisive an element in the general atmosp here of European animation as the Communist instigatements. nevertheless nowhere is this nightm be of terminal and horror less felt and less let stupefy forthed roughly(predicate) than in Ger m any an(prenominal) itself.A lack of retort is evident e actually over, and it is difficult to evidence whether this residenceifies a half-conscious refusal to yield to grief or a genuine inability to feel. Amid the ruins, Germans mail each early(a) picture postcards distillery showing the cathedrals and market places, the world buildings and bridges that no persistent-run exist. And the calmness with which they walk through the rubble has its exact counterpart in the absence of melancholy for the dead, or in the apathy with which they react, or favorably fail to react, to the fate of the refugees in their midst.This general lack of emotion, at any rate this appargonnt heartlessness, somemultiplication covered over with cheap sen clippingntality, is al sensation if the closely conspicuous outward symptom of a duncish-rooted, stubborn, and at condemnations vicious refusal to face and get along to terms with what in rectitudel(a)y happened. INDIvERENE, and the irritation that comes when indifference is challenged, green goddess be tested on many intellectual levels. The roughly obvious sample is to state expressis verbis what the a nonher(prenominal)(a) fellow has noniced from the undecideding of the conversation, namely, that you be a Jew.This is usually followed by a little upset pause and then comes non a personal promontory, such as Where did you go subsequently you left Germany? no sign of sympathy, such as What happened to your family? - alone a deluge of stories about how Germans arrest suffered ( authoritative enough, of course, tho beside the demonstrate) and if the object of this little experiment happens to be educated and intelligent, he entrust proceed to draw up a balance amongst German suffering and the suffer ing of others, the hint being that one side send awaycels the other and ork on undemocraticism, The Origins of Totalitarianism, soon to be published by Harcourt, Brace. Her writings on history, philosophy, and political theory in explanation and other periodicals reach won her a wide reputation. This encompass on Germany was written by and by a recent stay of several(prenominal) months in that country. Dr. Arendt was born in Germany, studied on a lower floor Karl Jaspers in Heidelberg, and worry in her doctorate at that university. She came to this country in 1941. 342 THE AFTERMATH OF NAZI linguistic rule e may as head proceed to a more promising topic of conversation. Similarly evasive is the streamer reception to the ruins. When at that place is any overt reaction at all, it consists of a sigh followed by the half-rhetorical, halfwistful question, Why must mankind always wage wars? The average German looks for the causes of the last war non in the acts of the Nazi regimen, barely in the veritable(a) sots that led to the expulsion of Adam and Eve from Paradise. 343 BUT, whether faced or evaded, the reliableities f Nazi crimes, of war and defeat, still visibly dominate the solid theoretical account of German support, and the Germans set about developed various devices for dodging their shocking impact. The human beings of the death-factories is trans organize into a unblemished potentiality Germans did alone what others ar sure-footed of doing (with many illustrative examples, of course) or what others leave do in the sound future thitherfore, anybody who brings up this topic is ipso facto suspected of self-righteousness.In this context, Allied policy in Germany is oftentimes explained as a campaign of successful r stock-stillge, fifty-fifty though it later acidulates out that the German who strikeers this interpretation is kinda aw ar that most of the things he complains of were either the immediate consequence of the confused war or happened outside the will and control of the Western conditions. But the assertence that thither must be a careful scheme of revenge serves as a consoling argument, demonstrating the equal sinfulness of all men.The reality of the destruction that surrounds e actually German is dis crystallized into a reflective but non very(prenominal) deep-rooted self-pity, easily dissipated when ugly little one-story structures that readiness capture been imported from some Main Street in the States spring up on some of the great avenues to retain fragmentarily the pallidness of the landscape, and to offer an abundance of provincial elegance in super-modern display windows. In France and Great Britain, commonwealth feel a greater sadness about the relatively a a couple of(prenominal)(prenominal) landmarks destroyed in the war than the Germans do for all their lost treasures in concert.The boastful hope is expressed in Germany that the country will become the most mode rn in Europe up to now it is mere gabble, and some person who has just voiced that hope will insist a few minutes later, at some other turn in the conversation, that the contiguous war will do to all European cities what this one did to Germanys-which of course is possible, but signifies again save the trans trendation of reality into potentiality. The speck of satisfaction that one a commodity deal detects in the Germans talk about the next war expresses no sinister re impertinental of German lans of conquest, as sq many observers have maintained, but is unaccompanied some other device for escaping reality in an eventual equality of destruction, the German situation would lose its acuteness. S course, an effluence fromalone all the peoresponsibility. In this the Germans are non ples of Western Europe have developed the habit of blaming their misfortunes on some force out of their get to it may be America and the Atlantic Pact to daytime, the legacy of Nazi line of pro ducts tomorrow, and history in general every day of the week.But this location is more pronounced in Germany, where the temptation to blame everything under the fair weather on the occupying powers is difficult to resist in the British zone everything is damned on British fear of German competition in the french zone on French sector of studyism and in the American zone, where things are best(p) in every respect, on American ignorance of the European mentality. The complaints are solo natural, and they all contain a kernel of truth but behind them is a stubborn unwillingness to make use of the many possibilities left to German initiative.This is perhaps most clearly revealed in the German in the rawspapers, which express all their convictions in a carefully cultivated modal value of Schadenfreude, malicious joy in ruination. It is as though the Germans, denied the power to blueprint the world, had fallen in love with impotence as such, and now develop a positive pleasure in contemplating international tensions and the un forefendable mis receives that die in the business of governing, regardless of the possible consequences for themselves.Fear of Russian aggression does non necessarily result in an unequivocal pro-American attitude, but ofttimes leads to a determined neutrality, as though it were as absurd to construe out sides in the difference of opinion as it would be to take sides in an earthquake. The awareness that neutrality will non change ones fate makes it in turn impossible to translate this mood into a rational policy, and the mood itself, by its very irrationality, becomes even more bitter. CUCH an escape from reality is overly, of 344 BUT COMMENTARY count of what actually happened, and to eliminate the teachers who have become incapable of doing so.The riskiness to German academic manner is not still from those who h over-the-hill that immunity of speech should be exchanged for a dictatorship in which a single un beed, irre sponsible opinion would acquire a monopoly over all others, but as from those who ignore facts and reality and establish their private opinions, not necessarily as the only right ones, but as opinions that are as justified as others. The unreality and irrelevance of most of these opinions, as compared with the grim relevance of the get a line of those who h hoary them, is sharply underlined by their having been formed before 1933. there is an almost instinctive excite to take refuge in the thoughts and ideas one held before anything compromising had happened. The result is that while Germany has changed beyond recognition-physically and psychologically-people talk and behave superficially as though implicitly nothing had happened since 1932. The authors of the few really setic books written in Germany since 1933 or published since 1945 were already notable twenty and twenty-five years ago. The younger generation bes to be petrified, inarticulate, incapable of consistent thou ght.A young German art historian, guiding his auditory modality among the masterpieces of the Berlin Museum, which had been sent on tour through several American cities, pointed to the antique Egyptian statue of Nefertiti as the sculpture for which the square world envies us, and then proceeded to say (a) that even the Americans had not dared to carry this symbol of the Berlin collections to the United States, and (b) that because of the intervention of the Americans, the British did not dare to carry the Nefretete to the British Museum.The two contradictory attitudes to the Americans were uninvolved by only a single sentence the speaker, devoid of convictions, was notwithstanding groping automatically among the cliches with which his spirit was furnished to find the one that cleverness fit the occasion. The cliches have more often an old-fashioned nationalistic than an open Nazi tone, but in any case one seeks in vain to discover behind them a consistent point of view, be i t even a bad one. With the shinefall of Nazism, the Germans found themselves again ex pose to he B perhapshabit most striking andasfrightening aspect of the German charge from of treating facts though reality is the they were mere opinions. For example, the question of who started the last war, by no means a hotly debated issue, is answered by a surp rebellion figure of opinions. An otherwise quite normally intelligent woman in southern Germany told me that the Russians had begun the war with an attack on Danzig this is only the crudest of many examples.Nor is this transformation of facts into opinions dependant to the war question in all heavenss there is a kind of gentlemens agreement by which everyone has a right to his ignorance under the make-believe that everyone has a right to his opinion-and behind this is the tacit as trade unionption that opinions really do riot matter. This is a very sobering thing, not only because it often makes discussion so hopeless (one does not ordinarily carry a reference library a bulky all over), but earlier because the average German honestly believes this stark-for-all, this nihilistic relativity about facts, to be the essence of democracy.In fact, of course, it is a legacy of the Nazi regime. The lies of totalitarian propaganda are distinguished from the normal lie of nontotalitarian regimes in times of emergency by their consistent denial of the vastness of facts in general all facts can be changed and all lies can be made true. The Nazi impress on the German learning ability consists in general in a conditioning whereby reality has ceased to be the sum total of gravid inescapable facts and has become a conglomeration of everchanging events and slogans in which a thing can be true today and moody tomorrow.This conditioning may be precisely one of the earths for the surprisingly few traces of any lasting Nazi indoctrination, as wellspring as for an equally surprising lack of interest in the refuting of Nazi doctrines. What one is up against is not indoctrination but the incapacity or unwillingness to distinguish totally between fact and opinion. A discussion about the events of the Spanish polite War will be conducted on the same level as a discussion of the theoretical merits and shortcomings of democracy.Thus the problem at the German universities is not so often to reintroduce freedom to teach as to modify honest research, to confront the student with an unbiased ac- THE AFTERMATH OF NAZI rule facts and reality. But the experience of totalitarianism has robbed them of all spontaneous speech and comprehension, so that now, having no official line to guide them, they are, as it were, speechless, incapable of articulating thoughts and adequately expressing their feelings.The intellectual atmosphere is clouded with vague pointless generalities, with opinions formed long before the events they are vatic to fit actually happened one is ladened by a kind of pervasive domain s tupidity which cannot be trusted to judge correctly the most elementary events, and which, for example, makes it possible for a newspaper to complain, The world at large once again deserted us-a statement comparable for blind self-c envisionedness to the remark Ernst Juenger in his war diaries (Strahlungen, 949) tells of having overheard in a conversation about Russian prisoners appoint to work near Hannover It seems there are scoundrels among them. They steal food from the dogs. As Juenger observes, One often has the impression that the German middle classes are have by the devil. rHE 345 frugal and industrial conditions, and very little is through for the upbeat of the masses of the people. provided none of these facts can explain the atmosphere of feverous busyness on the one hand and the comparatively mediocre achievement on the other. Beneath the surface, the German attitude to work has undergone a deep change. The old virtue of seeking excellence in the finished produ ct, no matter what the running(a) conditions, has yielded to a mere blind need to confine busy, a greedy craving for something to do every moment of the day.Watching the Germans busily stumble through the ruins of a thousand years of their own history, shrugging their shoulders at the destroyed landmarks or resentful when reminded of the deeds of horror that haunt the consentient surrounding world, one comes to realize that busyness has become their chief demurrer against reality. And one wants to cry out But this is not real-real are the ruins, real are the past horrors, real are the dead whom you have forgotten. But they are living ghosts, whom speech and argument, the glance of human eyes and the mourning of human hearts, no lasting touch. THERE are, of course, many Germans whom this description does not fit. Above all, there is Berlin, whose people, in the midst of the most grievous physical destruction, have remained inherent. I do not know why this hould be so, but cust oms, manners, speech, approaches to people, are in the smallest details so absolutely diametric from everything one sees and has to face in the rest of Germany, that Berlin is almost like another country. There is hardly any resentment in Berlin against the victors and apparently neer was while the low gear saturation bombings from England were pulverizing the city, Berliners are reported to have crawled out of their cellars and, seeing one block afterwards another gone, remarked Well, if the Tommies mean to come on this up, theyll soon have to bring their own houses with them. There is no doubt and no guilt-feeling, but frank and little recital of what happened to Berlins Jews at the startle of the war.Most important of all, in Berlin the people still wide awakely hate Hitler, and even though they have more reason than other Germans to feel themselves pawns in international politics, they do not feel impotent but are con- rapidity with which, after the currency I reform, workaday life in Germany returned to normal and reconstruction began in all fields, has become the talk of Europe. Without a doubt, people nowhere work so hard and long as in Germany. It is a well-known fact that Germans have for generations been overfond of workings and their enclose tense industriousness seems at initial glance to give sumedness to the opinion that Germany is still potentially the most risk of exposureous European nation. There are, moreover, many self-coloured incentives for work.Unemployment is rampant and the position of the trade unions is so wispy that compensation for overtime is not even demanded by the workers, who frequently bend to report it to the unions the housing situation is worse than the many new buildings would seem to indicate business and office buildings for the great industrial and insurance companies have an unquestioned priority over dwelling units, and the result is that people prefer going to work on Saturdays and even Sundays to staying at home in overcrowded apartments. In rebuilding, as in almost all areas of German life, everything is do (often in a most spectacular way) to restore a reproduction of pre-war 346 COMMENTARY olidarity all the more consoling because it could express itself only in such intangible gestures of emotion as a glance or a handclasp, which assumed a significance out of all proportion. The event from this overheated intimacy of jeopardy into the crude egotism and spreading superficiality of postwar life has been a truly heartbreaking experience for many people. (It may be remarked that today in the Eastern zone, with its police regime, this time almost universally detested by the population, an even stronger atmosphere of comradeship, intimacy, and halfspoken sign language prevails than under the Nazis, so that it is often precisely the best elements in the Eastern zone who find it difficult to make up their minds to move to the West. ) inced that their attitudes count for s omething given half a chance, they will at least sell their lives dear. The Berliners work just as hard as other people in Germany, but they are less busy, they will take time to show one around the ruins and will somewhat solemnly recite the names of the streets that are gone. It is hard to believe, but it seems there is something in the Berliners claim that Hitler never entirely succeeded in conquering them. They are remarkably well-informed and have kept their sense of humor and their characteristically incongruous friendliness. The only change in the people-apart from their having become somewhat sadder and less ready for laughter-is that Red Berlin is now violently anti-Communist.But here again there is an important difference between Berlin and the rest of Germany only Berliners take the trouble to point out clearly the similarities between Hitler and Stalin, and only Berliners bother to tell you that they are of course not against the Russian people-a sentiment all the more odd if one remembers what happened to the Berliners, many of whom had welcomed the Red Army as the true liberator, during the first months of occupation, and what is still happening to them in the Eastern sector. Berlin is an exception, but unfortunately not a very important one. For the city is hermetically sealed off and has little intercourse with the rest of the country, except that one meets people everywhere who because of the uncertainty there left Berlin for the Western zones and now complain bitingly of their loneliness and disgust. Indeed, there are quite a number of Germans who are opposite but they use up their energy in bms to go in the stifling atmosphere that surrounds them, and remain completely isolated.In a way these people are today worse off psychologically than in the rack up years of Hitlers t wrongdoing. In the last years of the war, there did exist a vague comradeship of opposition among all who for one reason or another were against the regime. Together they hoped for the day of defeat, and since -apart from the few well-known exceptions -they had no real intention of doing anything to hasten that day, they could enjoy the charm of a half-imaginary rebellion. The very danger involved in even the mere thought of opposition created a sentiment of II r the disaster of the three devices used by nERHAms the saddest part of a sad story is the Western Allies to solve the moral, economic, and political problem of Germany. de-Nazification, revival of free attempt, and federalisation are certainly not the cause of present conditions in Germany, but they have swear outed to conceal and thus to perpetuate moral confusion, economic chaos, social injustice, and political impotence. Denazification rested on the assumption that there were objective criteria not only for clear-cut distinction between Nazis and nonNazis, but for the unscathed Nazi power structure ranging from little sympathizer to war criminal. From the beginning, the whole dod ge, based upon length of troupe social station, ranks and offices held, date of first entrance, etc. , was very complicated, and involved almost everyone.The very few who had been able to keep alive outside the stream of life in Hitler Germany were exempt, and of course rightly so but they were joined by a number of very different characters who had been lucky or watchful or influential enough to avoid the many annoyances of party rank and file men who had actually been prominent in Nazi Germany but now were not required to go through the denazification process. Some of these gentlemen, for the most part of the upper middle classes, have by now naturalized open contact with their less fortunate colleagues, jailed for some war crime. This they do partly to seek advice in economic and industrial matters, but too because they have THE AFTERMATH OF NAZI RULE at last become bored with hypocrisy.The injustices of the denazification outline were simple and monotonous the city-empl oyed garbage collector, who under Hider had to become a party member or look for another job, was caught in the denazification net, while his superiors either went scot-free because they knew how to manage these matters, or else suffered the same penalty as he to them, of course, a oftentimes less flagitious matter. Worse than these daily injustices was the fact that the system, devised to draw clear moral and political distinctions in the chaos of a completely disorganized people, actually t cease to sully even the few genuine distinctions that had survived the Nazi regime.Active opponents to the regime naturally had to enter a Nazi organization in order to camouflage their black activities, and these members of such resistance movement as had existed in Germany were caught in the same net as their enemies, to the great pleasure of the latter. In theory, it was possible to present proofs of anti-Nazi activity but not only was it difficult to convince occupation officers without the slightest experience of the intricacies of a terror regime there was withal the danger that the applicant ability compromise himself in the eyes of the politics, who were, after all, primarily interested in peace and order, by showing too convincingly that he had been capable of independent thought and rebellious action.It is doubtful, however, that the denazification chopine has stifled new political formations in Germany that might conceivably have giving out of the resistance to Nazism, since the resistance movement itself had so very little vigour in the first place. But there is no doubt that denazification has created an unwholesome new community of interest among the more-or-less compromised, those who for opportunistic reasons had become more-or-less convinced Nazis. This justly group of slightly dubious characters excludes both those who kept their integrity and those who participated in any resounding way in the Nazi movement. It would be inaccurate in either case to withdraw of exclusion as based on specific political convictions the liquidation of confirmed anti-Nazis does not prove the others to be confirmed Nazis, and the elimination of famous Nazis does not mean that the others hate Nazism.It is patently that the denazification platform has been a direct 347 terror to livelihood and existence, and the majority have tried to pull through the pressure by a system of mutual assurance that the whole thing need not be taken too seriously. such(prenominal) assurance can be gained only from those who are as a lot and as little compromised as oneself. Those who became Nazis out of conviction as well as those who kept their integrity are felt to constitute an outlander and curseening element, partly because they cannot be frightened by their past, but similarly because their very existence is living attestation that something really serious happened, that some decisive act was committed.Thus it has come about that not only the act ive Nazis but the convinced anti-Nazis are excluded from positions of power and influence in Germany today this is the most significant symptom of the German intelligentsias unwillingness to take its own past seriously or to shoulder the burden of responsibility bequeathed to it by the Hitler regime. The community of interest that exists among the more-or-less compromised is further strengthened by the general Germanbut not only German -attitude to official questionnaires. In contrast to Anglo-Saxon and American habits, Europeans do not always believe in telling the absolute truth when an official body asks embarrassing questions.In countries whose legal system does not allow one to give testimony in ones own cause, fiction is considered no great sin if the truth happens to prejudice ones chances. Thus for many Germans there is a discrepancy between their answers to military governing questionnaires and the truth as known to their neighbors and so the bonds of duplicity are streng thened. Yet it was not even conscious dishonesty that defeated the denazification course of instruction. A great number of Germans, particularly among the more educated, apparently are no longer capable of telling the truth even if they want to. All those who became Nazis after 933 yielded to some kind of pressure, which ranged from the crude threat to life and livelihood, to various considerations of career, to reflections about the irresistible stream of history. In the cases of physical or economic pressure, there should have been the possibility of mental reservation, of acquiring with cynicism that absolutely infallible membership card. But, curiously, it seems that very few Germans were capable of such rosy-cheeked COMMENTARY cynicism what daunted them was not the fess their own guilt are in many cases altomembership card but the mental reservation, gether innocent in the ordinary, down-toso that they often ended by adding to their earth sense, whereas those who are guilt y of enforced enrollment the necessary convicsomething real have the calmest moral senses tions, in order to shed the burden of duplicin the world. The late published postity.Today, they have a certain inclination war journal of Knut Hamsun, which has found to remember only the initial pressure, which a large and evangelistic audience in Gerwas real enough from their belated inner admany, gives testimony on the highest level justment to Nazi doctrines, dictated by conto this horrible pureness that transforms itscience, they have drawn the half-conscious self into a persecution complex when conconclusion that it was their conscience itself fronted with the judicial decision of a morally inthat betrayed them-an experience that does tact world. not exactly conjure up moral improvement. Ernst Juengers war diaries offer perhaps Certainly the impact of an everyday life the best and most honest evidence of the wholly permeated by Nazi doctrines and tremendous difficulties the person enpractices was not easy to resist. The position counters in keeping himself and his standof an anti-Nazi resembled that of a normal ards of truth and morality intact in a world person who happens to be thrown into an where truth and morality have lost all visible insane bema where all the inmates have expression.Despite the undeniable influence exactly the same legerdemain it becomes difficult of Juengers earlier writings on certain memunder such hatful to trust ones own bers of the Nazi intelligentsia, he was an acsenses. And there was the continual added tive anti-Nazi from the first to the last day of gunstock of behaving according to the rules of the regime, proving that the somewhat oldthe insane environment, which after all was fashioned notion of honor, once current in the only tangible reality, in which a man the Prussian officer corps, was quite sufficient could never afford to lose his sense of direcfor individual resistance. Yet even this untion. This demanded an eve r-present awarequestionable integrity has a ollow ring it ness of ones whole existence, an attention is as though morality had ceased to work and that could never let loose into the automatic rehad become an empty shell into which the actions we all use to plow with the many person who has to live, function, and survive daily situations. The absence of such autoall day long, retires for the night and solitude matic reactions is the chief element in the only. Day and night become nightmares of anxiety of maladjustment and although, obeach other. The moral judgment, reserved jectively speaking, maladjustment in Nazi for the night, is a nightmare of fear of being society signified mental normality, the strain discovered by day and the life of the day is of maladjustment on the individual was just a nightmare of horror in the betrayal of the as great as in a normal society. intact conscience that functions only by The deep moral confusion in Germany tonight. ay, which has grown out of this Nazi-fabricated confusion of truth with reality, is more than amorality and has deeper causes than mere wickedness. The so-called penny-pinching Germans are often as misled in their moral judgments of themselves and others as those who simply refuse to recognize that anything wrong or out of the ordinary was done by Germany at all. Quite a number of Germans who are even somewhat over-emphatic about German guilt in general and their own guilt in particular become curiously confused if they are forced to articulate their opinions they may make a mountain out of some irrelevant molehill, while some real enormity escapes their notification altogether. One variation. f this confusion is that Germans who conIN VnEW of the very complicated moral situa- 348 1 tion of the country at the close of the war, it is not surprising that the gravest single error in the American denazification policy occurred in its initial effort to arouse the conscience of the German people to the enormity of the crimes committed in their name and under conditions of organized complicity. In the early days of occupation, posters appeared everywhere showing the photographed horrors of Buchenwald with a finger pointing at the spectator, and the text You are guilty. For a majority of the population these pictures were the first authentic fellowship of what had een done in their name. How could they feel guilty if they had not even THE AFTERMATH OF NAZI RULE known? All they sawing machine was the pointed finger, clearly indicating the wrong person. From this error they reason that the whole poster was a propaganda lie. Thus, at least, runs the story one hears time and again in Germany. The story is true enough so far as it goes provided it does not explain the very violent reaction to these posters, which even today has not died down, and it does not explain the affronting neglect of the content of the photographs. Both the violence and the neglect are called forth by the hidden trut h of the poster earlier than by its obvious error.For while the German people were not informed of all Nazi crimes and were even designedly kept ignorant of their exact nature, the Nazis had seen to it that every German knew some horrible story to be true, and he did not need a detailed knowledge of all the horrors committed in his name to realize that he had been made accomplice to unspeakable crimes. This is a sad story which is not made less sad by the realization that, under the circumstances, the Allied powers had very little choice. The only conceivable alter primeval to the denazification program would have been a revolution-the outbreak of the German peoples spontaneous wrath against all those they knew to be prominent members of the Nazi regime.Uncontrolled and bloody as such an become might have been, it certainly would have followed better standards of justice than a paper procedure. But the revolution did not come to pass, and not primarily because it was difficult to organize under the eyes of four foreign armies. It is only too likely that not a single soldier, German or foreign, would have been needed to shield the real culprits from the wrath of the people. This wrath does not exist today, and apparently it has never existed. the denazification program inadequate to the moral and political situation at the end of the war it promptly came into conflict with American plans for the reconstruction and re-education of Germany.To rebuild the German sparing along lines of free enterprise seemed a plausible enough anti-Nazi measuring, since the Nazi economy had been a clearly planned economy, although it had not-or perhaps not yet -touched property conditions in the country. But the factory owners as a class had 349 NOTwas only been good Nazis, or at least strong supporters of a regime that had offered, in exchange for some relinquishment of private control, to bring the whole European trade and industrial system into German hands. In this, Germa n businessmen behaved no differently from businessmen in other countries in the imperialist era the imperialist-minded businessman is no believer in free enterprise-on the contrary, he sees state intervention as the only guarantee of safe returns from his farflung enterprises.It is true enough that the German businessmen, unlike the old-style imperialists, did not control the state but were used by the party for party interests. But this difference, decisive as it might have become in the long run, had not yet appeared in its full force. In exchange for state-guaranteed expansion, the German business class had been ready enough to liquidate some of its more conspicuous positions of power, especially over the working class. A controlled economic system, with greater safeguards for workers interests, had therefore come to be the strongest single attraction of the Nazi regime for both working class and upper middle class.Here again, the development did not run its course, and state-own ed, or rather party-owned, slavery as we know it in Russia had not yet become a threat to German workers (though of course it had been the chief threat to the working classes of all other European countries during the war). The result has been that planned economy in Germany, with no Communist connotations, is remembered as the only safeguard against unemployment and over-exploitation. The reintroduction of truly free enterprise meant handing over the factories and the control of economic life to those who, even if a little wrong about the ultimate consequences of Nazism, had been staunch supporters of the regime for all practical purposes. If they had not had much real power under the Nazis, they had enjoyed all the pleasures of status, and this regardless of actual membership in the party.And since the end of the war, together with almost unlimited power over economic life, they have regained their old power over the working class-that is, the only class in Germany which, though i t had welcomed state intervention as insurance against unemployment, had never been wholeheartedly Nazi. In 350 COMMENTARY were former members of the SS, the expellees have a clear-cut political program and can rely upon a certain group solidarity, two elements prominently absent in all other strata of the population. Their program is the reestablishment of a powerful Germany which would make it possible for them to return to their former homes in the East and take their revenge on the populations that expelled them. In the meantime, they are busy hating and despising the native German population, which received them with something less than fraternal sentiments.As distinguished from the problem posed by the remnants of the Nazi movement, the refugee problem could be solved by mobile and intelligent economic measures. That, failing such measures, the refugees have been driven into a position where they had virtually no choice but to establish a party of their own if they wanted the ir interests to be represented at all, is in no small part the fault of the present regime, and more specifically of the influence of the free-enterprise slogan as it has been understood or be amiss by Germans. Public funds are used for credit to swelled enterprises encouragement of small enterprises (many of the refugees are skilled workers and craftsmen), especially in the form of cooperatives, has been almost completely neglected.The amount of money spent for the benefit of the refugees varies from one Land to the other, but the amounts are nearly always hopelessly inadequate, not only in terms of absolute help but also in proportion to the general state budget. Recent proposals by the Bonn government to reduce business taxes-a clear index to the governments economic policy-would have diminish the available funds for refugees even more sharply. The fact that the occupation authorities vetoed this measure may offer some hope that the American authorities are coming to underst and that the free-enterprise slogan has different connotations in Germany, and in Europe in general, from those that surround it in the United States. T IS indeed one of the chief handicaps of I American policy in Europe that this difference is not clearly understood.The American system, where the power of industrial management is strongly counterbalanced by the power of organized labor, would hardly seem acceptable to the European believer in free other words, at the time when denazification was the official watchword of Allied policy in Germany, power was returned to people whose Nazi sympathies were a matter of record, and power was taken away from those whose untrustworthiness with regard to the Nazis had been the only somewhat established fact in an otherwise fluctuating situation. To make things worse, the power returned to the industrialists was freed even of the feeble controls that had existed under the Weimar Republic.The trade unions which the Nazis had wiped out were not reinstated to their former position-partly because they lacked satisfactory military unit and partly because they were suspected of anti-capitalist convictions-and the efforts of the unions to regain their former influence over the workers failed badly, with the result that by now they have lost the little federal agency they may have inherited from memories of former times. The socialists stubborn attack on the Schuman plan may look foolish to the outside world. This attack, however, can be properly understood (though hardly excused) only if one bears in mind that, under present circumstances, the combination of the Rhine-Ruhr industry with French industry might very well mean an even more concerted and better supported assault on the workers standard of living. The mere fact that the Bonn government, frequently considered a mere facade for the interests of the industrialists, has supported the plan so heartily, seems reason enough for suspicion.For, unfortunately, the German u pper middle classes have neither in condition(p) nor forgotten from the past they still believe, despite a wealth of experience to the contrary, that a large labor reserve-that is, considerable unemployment-is a healthy economic sign, and they are satisfied if they can keep wages down in this way. THE economic issue is considerably sharpened by the problem of the refugees, which is the greatest economic and social problem of present-day Germany. So long as these people are not resettled, they will constitute a grave political danger, precisely because they have been driven into a political vacuum. In common with the comparatively few convinced Nazis who are still left in Germany and who almost without exceptionTHE AFTERMATH OF NAZI RULE enterprise in Europe, the trade unions even in their best days were never among the established powers, but always led the uncertain existence of a mildly rebellious force operating with varying success in an everlasting battle against the employers . In America, moreover, there is a certain reluctance, dual-lane by employers and workers, to resort to state intervention sometimes the mere threat of state arbitration may bring the disputing parties back to bilateral negotiations. In Germany, both workers and employers have only one idea in their heads that the state must throw its full weight on the side of their interests.With the possible exception of the Scandinavians, no European citizenry has the political maturity of Americans, for whom a certain amount of responsibility, i. e. , of moderation in the pursuit of self-interest, is almost a matter of course. Furthermore, this is still a country of abundance and of opportunity, so that the talk of free initiative has not yet become meaningless and the very dimensions of the American economy tend to defeat over-all planning. But in European countries, where national territories have continually shrunk in proportion to industrial capacity, most people are firmly convinced that even the present standard of living can be guaranteed only if there is some measure of planning to assure everyone a just share in the national income.Behind the loose and wholly unjustified talk of American imperialism in Europe, looms the not so unjustified fear that the introduction of the American economic system into Europe, or rather American support of the economic status quo, can only result in a miserably low standard of living for the masses. The social and political stability of the Scandinavian countries results partly from strong trade unions, partly from the role of cooperatives in economic life, and partly from a wisely exerted state intervention. These factors indicate at least the general care that the solution of European economic and social problems might take if dissonant political problems did not interfere and if the general world situation allowed enough time.In Germany, at any rate, the system of free enterprise has led quickly to cut-throat practices, mono polization, and trustification, regardless of all efforts of the American authorities to prevent these developments. 351 I0OLITICALLY, the most serious aspect of the I situation is not, as might be channeled, the rising dissatisfaction of the working classes. The tragic history of the German socialist parties seems to have exhausted their vitality never before has the German working class been in a less revolutionary mood. There is a certain embittered submission to a system that is sold to them under the trade name of democracy, but this resentment will hardly cause any trouble on the contrary, it is almost a guarantee that any regime, however good or bad, will be acceptable, as a matter of indifference.An altogether different and really dangerous side of the matter is that since the situation of the workers has become more hopeless, more insecure, and more miserable than before, the old fear of proletarianization has received new and powerful motivation. This fear especially gri ps the middle classes, who once again lost their money through the currency reform, in contrast to the industrialists whose fortunes were secure in real properties. The financial status of the middleclass Germans, especially if they lost their belongings in the bombings or are refugees, differs in no way from that of the ordinary workers family. But the idea of having to share the workers lot for a lifetime is forbidding indeed. To avoid this, the younger people therefore try desperately to scrape together a few marks to enter one of the many universitiesall of them overcrowded.It is their only chance to keep their middle-class status and to escape the misery of a proletarianized life. Everywhere in Germany one is told that in a few years there will be enough lawyers, physicians, teachers, art historians, philosophers, and theologians to form a breadline stretching over all the highways. And most of these potentially vacant academicians will have earned their degrees at the price o f appalling sacrifices many students live on a monthly income of sixty or lxx marks, which means chronic undernourishment and complete abstention from even the most modest pleasures, such as a glass of wine or an evening at the movies.Academic requiremeans in general are not much lower than they used to be, so that the fanatic devotion of these young people to their studies, prompted as it may be by quite non-intellectual motives, is interrupted only by re- 352 COMMENTARY might counteract the Nazi megalomania which had taught Germans to think in continents and plan in centuries. But the failure of the Laender governments is already almost a matter of record. It is a failure in the only political field where the Germans have been left alone almost from the beginning of the occupation, and where success or failure was independent of Germanys status on the international scene.To some extent, of course, the failure of the local anesthetic governments can be blamed upon the general clim ate of German life created by denazification and the social consequences of a ruthless economic policy but this explanation sounds valid only if one wilfully ignores the great degree of freedom that was granted to the Germans in the Laender governments. The truth is that centralization, as it was accomplished by nation-states and as it was established in Germany, not by Hitler but by Bismarck, succeeded in destroying all authentic desire for local autonomy and in undermining the political vitality of all provincial or municipal bodies. Whatever is left of such traditions has assumed a hopelessly reactionary character and has petrified into the cheapest kind of folklore. Local government in most instances has liberated the most vicious local conflicts, creating chaos everywhere because there is no power great enough to overawe conflicting factions.The element of public responsibility and even of national interest being prominently absent, local politics tends to deteriorate quickly i nto the lowest possible form of plain corruption. The dubious political past of everybody who is experienced (and the inexperienced elements have by now been rather ruthlessly eliminated), and the low salaries paid to the civic servants, together open the door to all kinds of mismanagement many public officials can easily be blackmailed, and many more find it very difficult to resist the temptation to augment their salaries by accepting bribes. The Bonn government has little direct connection with the Laender governments it is neither controlled by them nor does it exercise any noticeable control over them.The only functioning links between Bonn and the Laender governments are the party machines, which rule supreme in all questions of personnel and administration, and which, in sharp contrast to the small state structure curring spells of hard manual labor to earn a little extra money. zip in Germany seems to doubt that the tremendous sacrifices of the student generation can only e nd in severe disappointment, and nobody seems to give this problem much serious thought. The only solution would be the closing of a number of German universities, combined with a pitiless screening of the high rail graduates, perhaps even the introduction of the otherwise questionable French system of competitive examinations in which the number of successful candidates is determined beforehand by the number of available places.Instead of a discussion along these or other lines, the Bavarian government only recently opened one more (the fourth) university in Bavaria, and the French occupation authorities, in some ill-advised urge to improve German culture, have actually opened a grease new university in Mainz-which means that six thousand students have come to aggravate the already quite hopeless housing situation in a city almost completely destroyed. And indeed a rather desperate courage would be required under present conditions to take measures that would forcibly empty the u niversities it would be like depriving a despairing man of his last chance, even though this chance had become a gamblers chance. What course political development will take in Germany when a whole class of frustrated and starving intellectuals is let loose on an preoccupied and sullen population, is anybodys guess. hose observers of Allied policy in who viewed denazification with misgivings and saw that a system of free enterprise could lead only to the summit of politically undesirable elements, placed considerable hope on the federalization program, under which Germany was divided into Laender (states) with extensive powers of local self-government. It seemed indisputably right in so many ways it would act as a safeguard against collection of power, and thus appease the understandable if exaggerated fears of Germanys neighbors it would prepare the German people for the hoped-for federalization of Europe it would teach grass-roots democracy in the field of communal or local affa irs where people had their immediate interests and were supposed to know the ropes, and thus EGermany VENTHE AFTERMATH OF NAZI RULE of the country, are more centralized than ever and therefore represent the only visible power. This is a dangerous situation, but in itself it is not necessarily the worst that could have happened. The real trouble comes from the nature of the party machines themselves. The present parties are continuations of the pre-Hitler parties-that is, of the parties that Hitler found it so surprisingly easy to destroy. They are in many cases run by the same people and are dominated by the old ideologies and the old tactics. However, only the tactics have somehow preserved their vitality the ideologies are carried along simply for traditions sake and because a German party cannot very well exist without a Weltanschauung.One cannot even say that the ideologies have survived for want of something better it is rather as though the Germans, after their experience with Nazi ideology, have become convinced that just about anything will do. The party machines are primarily interested in providing jobs and favors for their members, and they are allpowerful to do so. This means that they tend to attract the most opportunistic elements of the population. Far from promote initiative of any kind, they are afraid of young people with new ideas. In short, they have been reborn in senility. Consequently, what little there is of political interest and discussion occurs in small circles outside the parties and outside the public institutions.Each of these small groups, because of the political vacuum and the general corruption of public life around them, is the potential nucleus for a new movement for the parties have not only failed to enlist the support of the German intelligentsia, they have also convinced the masses that they do not represent their interests. TEm melancholy story of postwar Germany is not one of missed opportunities. In our 353 eagernes s to find a definite culprit and definable mistakes we tend to overlook the more fundamental lessons this story may teach us. When all is said, the twofold question remains What could one reasonably expect from a people after twelve years of totalitarian rule? What could one reasonably expect from an occupation confronted with the impossible task of putting back on its feet a people that had lost the ground from under it?But it would be well to remember and try to understand the experience of the occupation of Germany, for we are all too likely to see it repeated in our lifetime on a gigantic scale. Unfortunately, the liberation of a people from totalitarianism is not likely to come to pass merely through the breakdown of communication theory and centralized control which might well enable the brave Russian peoples to free themselves from a tyranny far worse than that of the Czars, as Churchill put it in his recent speech to the Assembly of the Council of Europe. The German example shows that help from the outside is not likely to set free indigenous forces of selfhelp, and that totalitarian rule is something more than merely the worst kind of tyranny. Totalitarianism kills the roots.Politically speaking, the present conditions of German life have a greater significance as an object lesson for the consequences of totalitarianism than as a demonstration of the so-called German problem in itself. This problem, like all other European problems, could be solved only in a federated Europe but even such a solution seems of little relevance in view of the imminent political crisis of these coming years. Neither a regenerated nor an unregenerated Germany is likely to play a great role in it. And this knowledge of the ultimate futility of any political initiative on their part in the present struggle is not the least potent factor in the Germans reluctance to face the reality of their destroyed country.

Poem Interpretation

The poems of Robert icing reflect a journey, his deliver soulal journey. further more than that, it describes a period of Ameri end exploration. quit Places, filet by Woods on a Snowy level and The Road Not Taken reveals the poets thoughts ab extinct the occurrence of changes during his m. It is a revolutionary period for the united States. The Industrial Development is under path, and it fuels a red-hot age in American Hi account statement. A rude is on its carriage towards progress, and so is Robert hoarfrosts claim in the literary circle. IN A CAPSULE thither is an emotional attachment found in the poem, Desert Places. It may describe a situation direct in the cold simply interior scentings become a far-reaching instrument on what the poet thinks round functions. The portrayal of loneliness is best described in a deserted place on a duskiness and clean nonethelessing. T variant the highroad alone brings a heavy feeling. No one is on legal opinion plainly there is much to overcome. The inner get out is far hard to tame than the elements a recollective the means. Mr. ice points turn out that the actions to deal with certain situations ar up to the individual. While there atomic number 18 external factors and influences to con boldnessr, what hold backs the event in check remains a own(prenominal) decision.The poet exemplifies a brave post to neer succumb to outside inhibitions while at the same time controlling his inner hero-worship. In Stopping by Woods on a Snowy Evening, Robert Frost brings his loneliness into the scene. He is deep in the woods that the snow is still there. His horse is there to keep him company. The place is dark alright, maybe darker than what is seen in the Desert Places, but fear to move onwards has been controlled. Lovely woods is a great translation for keeping things in control. But what makes the poem variant is that, it is about move dreams and keeping controls.The individual doesnt stop for anything. His travel continues. His appreciation for what he sees in the woods may bear been inspired by the dreams and promises. With those things in mind, he respectable keeps going and going if only to bring whatever truth to what he requests to light upon. The Road Not Taken is a piece about choosing sides. It is about options. The poet may shoot been crossing different paths during his time that he partake ins his views on what road to take. Robert Frost may have recalled a fateful decision that he made in the erstwhile(prenominal) which had a profound impact on his later life. nonp beil important observe that the poem emphasizes is staying true to something that has already been decided. there be no explanations to consider. lonesome(prenominal) a statement rings true that taking a side has brought a positive outcome. The poem goes straight to the context of hitting the mark. There ar no complaints and no explanations are necessary to back up the road earlier chosen. EVOKING IMAGES A shadow of doubt is cast initially among the tether poems. It reveals how human Mr. Frost is to harbor hesitant and uncertain feelings. He goes on to describe the difficulties of finding dreams and making things happen.The literary pieces evokes feelings of being missed in the storm and managing to locate the right track and come out of it all, non necessarily unscathed, but nevertheless victorious. Perhaps hatful can sympathize what all three poems depict. There is a understanding of requisite to do things. A variety of feelings will lead an individual to the unpredictable and the unspeakable. But it is the inner conviction that wins it in the end. A determination withstanding the faces of bowl over and difficulty as portrayed by the falling snow and the dark nights will be the vital factor to turning things around.Emotions frequent the poems of Robert Frost. Individuals share in the experience of braving the odds and gaining victory against advers ity. Peoples inner selves vary but all feel the same way. It is how a person responds to the challenges and the tides of the times that make his life worthy. The poems are timeless, and can be a source of inspiration for generations to come. But it is up to the reading public how they hear Mr. Frosts lyric poem. Literary masterpieces such as the three poems have a whole lot of sum to consider. It is as deep as many other pieces can be. It is what makes spate human.And it is what keeps the poet man as well. The lyric itself can bring forward fire and fury. E reallyone is on familiar ground. Mr. Frost fuels that desire to conquer and achieve things beyond peoples dreams. This is what binds individuals together. Goals are shared. It is inspiring to address the powerful and brilliant message that the poet instills in the minds of the ordain literary enthusiasts. Fear is still felt by the individual. Mr. Frost points that out in the Desert Places. The line which states that They cannot scare me with their empty spaces, evokes a sentiment of being afraid.It is a common feeling. But the biggest difference among readers and followers is how to dish out or react to that type of situation. Even the horse in the Stopping by Woods on a Snowy Evening wondered about the individuals doubtful and untrusting attitude towards adversity. Numerous challenges are everywhere. It can be devastating all of a sudden but making dreams come true can be worthwhile. REPRESENTING THE WORLD near masterpieces inspire people. A poet reveals his thoughts and feelings to many for the purpose of helping others cope up with situations. It is more than poetry.There is nothing more frightful than being stalked out of ones goals. It all begins with the road. Hardships come and unveil the true geek of the individual. Robert Frost seems to be putting the words into his mouth. It can be that his poems are all a reflection of his actions but it can also be that he is putting on a challenge fo r the quietus of the people to follow. He is nevertheless showing the way, showing his emotions to be used as the basis for everybody to look into and get motivated. It is Mr. Frost who gets to speak in his poems but in reality, he is representing each and everyone.People share common dreams. People feel the same fear. The same difficulties lie before. The same situations present itself in workaday life. The only denominator is the nestle an individual makes while undergoing the various scenes that the poet has depicted for the rest of the people. His marvelous words are written for everybody. If there is a thing in this world that needs changing, it is solely the character of man. People have to be reminded every now and then about certain ideas and tuition which regards to daily living. Almost always, life is being taken for granted.Robert Frosts words are secure in time to voice inborn lessons repeatedly into the minds of many individuals. While his poems are written in t he past, the set contained on it are as valuable today as it has been yesterday. One thing worth taking note among Mr. Frosts poems is the way his masterpieces are told doesnt complicate things further. It may not bring forth the light of enlightenment but at least it puts a sense of purpose to everything it says. The patronages of the poems possess a degree of hiding the content a bit. Desert Places marks that inner fear inside most individuals.But until reading those words until the last stanza, the reader will wonder what Mr. Frost is up to in the first place. Literally, many people will think that the title may correspond to some scenery in the Middle East. But it is not. The reading public must therefore think in collection for the poets words to sink in. The Road Not Taken keeps people which path the poet choose. His idea of bringing the main thought of the poem is to reverse things a little to allow thinking. There is a twist but never to a level of great difficulty. Mr.Fr ost has taken the less travelled road which leaves many wondering what happened to the other path. In Stopping by Woods on a Snowy Evening, the poet again is diverting the aid from the true focus of the lines. Perhaps many are waiting for his story about the reason why he stopped during a snowy situation. But the answer to that may have led the readers to Mr. Frosts effort to keep going in order to make his promise a reality. Poems may be a mind-twister. But it allows individuals to look deeper. There are details that lead some lines astray.However, it is meant to be as it is just to make the poem a remarkable journey and adventure. SYMBOLISM The three poems are written as biographys. Perhaps based as personal experiences of the poet, a story from each is learned. But always, Robert Frost is hiding something in amidst the lines. It is not necessarily on purpose, however, there is a need for the reader to uncover some contents of the poem which allows a greater understanding of th e piece in its entirety. There are thoughts in between the lines which can be interpreted as mere distractions.The truth is, the ideas are supporting the content of the main thought. There is a real significance behind most words in the poems of Mr. Frost. Loneliness must never be taken as it is, literally, that is. It can be an emotion of somebody craving for attention. It can be a personal journey. It can even be finding oneself in the process. There is whole lot of meaning to the words in between the lines. The familiarity of the poems can be attributed not merely that all are written by the same poet. Robert Frost presents an approach which an individual can relate to in real life.By being in the middle of a snowy night, anybody can put himself on that situation. By being along and driven cold, most individuals press on to achieve their goals. The poems of Mr. Frost are founded on simple yet understandable narrative which presents a scene for readers to follow. It can be that t he readers are themselves the heroes in their very own situations. Over overture difficult situations are present in the Desert Places where the poet not minding the danger presented by the snowy night in the woods continues on with his trip to somewhere.A similar scene is depicted in the Stopping by Woods on a Snowy Evening where the individual plunges on no matter what. The Road Not Taken tackles two paths along the way. Still the difficulty of choosing and going ahead with the decision is clearly seen and observed. Robert Frosts poems uncover scenes of overcoming adversity. It is a symbol of what America stands for, a country on its way to prosperity and development. For always, the room for improvement is being adjudge in this country. America is a work in progress.The Industrial revolution during the 18th and 19th Century propels the United States to its seat as a world leader and superpower. With a mixture of different cultures, it continues to thrive amidst the pressures co ming from numerous differences among the races within its domain. America is constantly innovating and developing. Robert Frost portrays the need to prosecute dreams and turn them into reality. When a person comes to America, his ideals become a symbol of what the poet says. Everybody who goes to the United States is looking for something bigger. That someone is making the best of everything to live a cheerful life.Along the journey towards progress await the hardships and difficulties of making it big. During the Industrial Revolution, people mission out and risk doing things to reach the American dream. It is the age of inventions. Industries are revolutionized, and lives will never be the same again. That progress continues until today. And it continues to inspire through the words of Robert Frost. In search for a better life, immigrants are knocking on the American doors annually. While new to this country, visiting citizens blend well with their counterparts in doing things no matter how hard they are.To achieve dreams, taking risks mean everything. Mr. Frost points to hard work as the vital factor in prosecute goals and objectives. Roles and responsibilities must play its part to build dreams a reality. The poet is on plenty to guide the rest of America into staking their claim for a place in the United States of America. CONCLUSION The deep woods and the falling snowy are very much a part of American culture. Simply said, the way these things are describe in the three poems reflects Robert Frosts upbringing. He walks through the woods on a snowy night just like any American.How heavy and hard it is to trek the roads ahead make no difference at all as long as the individual marches on in search for his place in a progressive world, one which America and Mr. Frost represents. BIBLIOGRAPHY accrual of Robert Frosts Poems Retrieved kinfolk 13, 2007 from http//www. everypoet. com/Archive/poetry/Robert_Frost/robert_frost_stopping_by_woods_on_a_snowy_even ing. htm Poems of Robert Frost Retrieved September 13, 2007 from http//www. poemhunter. com/poem/desert-places/ Poems by Robert Frost Retrieved September 13, 2007 from http//www. internal. org/list_poems. phtml? authorID=7

Monday, February 25, 2019

Friedrich Nietzsche’s Thus Spake Zarathustra (1883) Essay

In the Prologue section of Friedrich Nietzsches thus Spake Zarathustra, he spoke of a thirty-year-old farmingly concern named Zarathustra who goes into the wilderness where he corset for ten years taking pleasure in his solitude. When he decides to be in contact with the people again and go under, Zarathustra lead storyts to helping what he has learned over the past ten years. He tells roughly a Supermilitary personnel, secernateing that service existence is born to be between a beast and a window pane.Man should be able to over fill in this state, til now the road is very dangerous. He preaches that man should utterly focus on this deport custodyt and non the life after death. He should hold in contempt things like happiness, reason, fairness, justice, or pity. As man is becoming more and more tame and domesticated, then the last man on ball will all be alike like a displace of animals. They shall be afraid of danger and peril, which will lead to self-destruction. In the Zarathustra Prologue, Nietzsche speaks virtually a crisis that is universe sh bed by the existing humanitythe crisis of beingness cheery with comfort alone being as comfortable and contented as to resist the utilization of strong, positive goals in ones existence. Each section of Thus Spake Zarathustra carries with it essential points to consider, especially the Prologue section and separate 1-3. What are these essential points? How do they all blend together to serve up with the whole thought or proclamation of Nietzsche? In the end, we shall come up with the answers to these questions, together with the essential points that create Nietzsches preaching of nihilism. In this domain of materialism and nihilism (as Nietzsche declared), is graven image really dead?briny BodyThe Crisis of Existing Humanity In the Prologue section of Thus Spake Zarathustra, Nietzsche speaks most a crisis that lingers in all of humanity today. Zarathustra speaks that saints are as well as lofty and love only God and non men, as stated in the lines Now I love God men, I do not love. Man is a thing too imperfect for me. Love to man would be fatal to me (Nietzsche 21). He also stated that acts of charity should go after acts of be get togetherch If, however, thou wilt give unto them, give them no more than an alms, and let them also beg for it (Nietzsche 21). This points out that acts of charity are done for the sake of pride and self-worthiness. When Zarathustra speaks that God is dead (Nietzsche 22), he meant that God does not exist in this world anymore, even on people whom we think should obtain do God more alive.Secondly, Zarathustra speaks that people become made a shame of themselves Ye have made your bureau from the louse to man, and much within you is still worm. Once were ye apes, and even so far man is more of an ape than any of the apes (Nietzsche 22). He preaches that the way to go is to be the Superman, which Zarathustra speaks as the meaning of t he earth (Nietzsche 22) and the herald of the lightning, a heavy tramp out of the cloud (Nietzsche 25).People are in crisis because much of life is centered on life after death and not on the present life on earth. Happiness, reason, faithfulness, justice, and pity appear to be profitless and should not be centered on, since self-satisfaction of men is being slaughtered, man men cry to heaven for answers to satisfaction, which should only be found on earth. Thirdly, Zarathustra speaks that Man is a rope stretched between the animal and the Supermana rope over an abyss (Nietzsche 24). There is crisis and peril in nerve-racking to go through the ropethe present state of man that should be defeated and prevailed over. Man has succeeded in shifting itself from a beast to a man, as yet thither is other significant task for a manto transform itself from a man to a Superman. However, the people do not yet understand There they stand there they laugh they understand me not (Nietzs che 25).For this, Zarathustra starts to speak of the last man because people are becoming too content and comfortable with their lives they do not see the need to have strong, positive goals anymore. Zarathustra proclaims that, if this will not change, time will come when the trees and the frame politic will bear no trees when man will not see a reason to long for and dream and when man will no longer be capable of giving birth to a star (Nietzsche 26).This inability of the last man to create something that is beyond himself would make the earth smaller and smaller, and the last man becoming weaker and weaker becoming lazier as geezerhood go by. If man is to return the crisis that is in the midst, then he should surpass the rope of being a man and learn how to become a Superman.The Principal Parts of the Last Mans Soul concord to Zarathustra, man is not made up of body and soul rather, that he is composed only of the body that, on the other hand, is made up of the spirit and th e swelled headtism, which common people call the soul (Nietzsche 40-41). Zarathustra preaches that the ego isnot saidbut done (Nietzsche 41). It is the ego that gives a sense of feeling, sequence it is the spirit, conversely, that discerns what is to be done considering the ego. These two, the spirit and the ego, continuously attach to one another over ones existence What the sense feeleth, what the spirit discerneth, hath never its end in itself (Nietzsche 41). Behind the senses of the ego and the spirit is the Self (or the body), which seeketh with the eyeball of the senses, it hearkeneth also with the ears of the spirit (Nietzsche 41) yet it appears that the Self is the master of the senses of ego and spirit, as reflected in the following linesThe Self saith unto the ego Feel pain And thereupon it suffereth, and thinketh how it may put an end theretoand for that very affair it is meant to think. The Self saith unto the ego Feel pleasure Thereupon it rejoiceth, and thinketh h ow it may ofttimes rejoiceand for that very purpose it is meant to think. (41) In relation to the crisis, this ordering of the principle parts of the last mans soul leads one to think that the Self is really in the soul, which is not true, according to Zarathustra (since there is no soul). The Self is in the body, and for those who say that Self is in the soul, they are called despisers of the body who despise because of their esteem (Nietzsche 41). through the body, there is spirit and through the spirit, there is worth and will. The Self, however, should be made to do what it desires mostto be that which is beyond itself to be a Superman on earth To be a Superman needs a special kind of selfishnessthe healthy and holy type of selfishness that constrains all things to turn tail towards you and into you, so that they shall flow rump again out of your fountain as the gifts of your love (Nietzsche 76).In this selfishness there is no lust or crave but true virtue that elevates the body and enraptures the spirit (Nietzsche 76). This new virtue brings power and knowledge through what he calls the result to Power. This is what drives the effective into wanting obedience and change. Zarathustra calls it the unexhausted, procreating life-will (Nietzsche 108), and together with worth and will, this is also what the last man lacks nowadays. People are unaware of the healthy and holy selfishness, which is why he cannot create beyond himself.The Way to Redemption Zarathustra, as a teacher, tries to slouch the conflicting understanding of these notions by doing the following first, by finding his suffer disciples and teaching them before sending them on their own to find their leave alone to Power and virtue, which should both be overflowing in order for them to preach or share it with others and second, by preaching to the most uncommon men (i.e., hunchback, the cripples, the blind men) who live apart from the rest of the people.However, because man has turned his back against the will to Power, Zarathustra claims that there is harm on earth as penalisation for the negligence Everything perisheth, therefore everything deserveth to perish (Nietzsche 132). Yet the past is past. Even the Will to Power has no power to bring back time thus, there is suffering. But there is what is called endurance that slays giddiness, suffering, and death (Nietzsche 143). As stated, Courage, however, is the best slayer, courage which attacketh (Nietzsche 143). By possessing courage, man is on his way to redemption to find his Will to Power and his virtue, for the Self to find its worth and will in the spirit. At that moment, he will have the power to create beyond himselfa being that even death, giddiness, and suffering is unable to tear down.Conclusion Truth is constantly on the side of the more difficult. Friedrich Nietzsche in his letter to his sister, 1865 (Nietzsche&Kaufmann 29) In Nietzsches Thus Spake Zarathustra, he speaks about a crisis that is b eing shared by the existing humanity. There is crisis because of the following essential points first, the non-existence of God in this world second, the centering on life after death third, the suffering of self-satisfaction fourth, the longing for contentment and comfort fifth, the lack of strong, positive goals and courage one-sixth and last, having a smaller world with weaker men. With the Self as the master of the ego and the spirit, a man should not despise his body because of esteem, especially that it is the body that builds the spirit, which then builds both worth and will.Without the body, there is no spirit, worth, will, and the ego. To be a Superman is to be selfish enough to gain in knowledge and in power, yet how can all be possible without virtue and Will to Power? To have Will to Power in a changing and suffering world, however, there is a drastic need for courage. This is the way to the redemption of mankind to have the courage in wiping away suffering and pain, whi ch has been inflicted on mankind as penalty for its negligence. Despite the past being irrevocable, man will no longer fall to self-destruction, as he has learned to go well beyond himself.Works CitedNietzsche, Friedrich. Thus Spake Zarathustra. Translated by Thomas Common. University Park, Pennsylvania The Pennsylvania State University, 1999.Nietzsche, Friedrich, and Walter Kaufmann. The Portable Nietzsche. New York, NY Penguin Group, Inc., 1977.